Buddha's Teaching

If you think of yourself in front of people for example Diligent After Practicing In addition to few doors are also Buddha
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The sections may be disturbing to think that concept beings anniversary, anniversary wish others good idea, do not want myself good, you are good, I'm the worst, so be it; you are blessed, I do not have merit, so new. Bring attention always being merciful, even before his people back, so can new paragraph afflictions. Such persons are eligible to practice, are eligible for admission Buddha. Anniversary anniversary just thought to myself, then think of others, even if you are diligent effort to study much more reasonable, are also outside the house the Buddha, certainly not step over the threshold. Attention given to volume expansion, to take sincere, pure heart, equality, compassion, respect for others, the achievement of others.
We learn Buddhism, if going research also takes discipline entire life, even a life was not studied before. So we just need to understand the platform, there is life use. Platform only two sentences: "Desert Chu evil work, they serve good practice" (do not do the evil, hard to do good work). In other words, paragraph evil spirit of charity is discipline. "Opening Chu evil effects" is presented Hinayana, Theravada world itself is self-limiting, it is good for themselves. "We serve good practice" is the Mahayana world. Mahayana world is living with the people, we must anniversary anniversary to benefit everyone. So everyone benefits themselves are evil from himself, everyone else benefits for the charity. So who practice Mahayana concept centromeres are starting to think about how to help others, how others achievements. This is the mentality of the people of the Mahayana Bodhisattva.
Buddhists inception centromeres are thought to benefit all beings. Not only are they being taught there are benefits but also look forward to being the most benefits, the most wins. If no one wishes this is not a Buddhist. I have ten of the interest, teaches people seven, eight part is narrow, very small amount of attention, not the Buddha's disciples. No expectations beings have great benefits, but also the desire to truly benefit all beings that have interests than we have been. Must have a large amount of such attention, using all sorts of devious means to help all beings.