Thứ Sáu, 10 tháng 10, 2014

Buddha's Teaching

This Essential When Recitation
...........
Method for Birth in the Pure Land Buddhist concept is the major cause end birth and death should have said in another Buddhist concept of birth and death. Now who wants to end birth and development center for e hence the Buddhist concept. But if you do not know where the root of birth and death, the mind directed at the convent where? If the mind uses Buddha, can not cut the root of birth and death tore the how to get mail delivery? Where is the root of birth and death? The ancient teaching: "Business is not heavy not being in love for endless Saha, was not born in the Pure Land" (Industrial real estate birth weight Saha, Ai no real being Pure paragraph)
So that craving is the root of birth and death. Beings suffering in samsara are so pleased that the craving. Access to the public is craving to be original only in this life, or was there from 2, 3, 4 previous lives where. It was there from the beginningless lifetimes, when that birth and death began. Lifetimes, give this body the other birth relatives, are due to make the rotation craving. Just today, I've tried to ask a sabbatical from the slightest idea what this craving root yet? Because the seed, the roots too deep craving thick, so birth and death itself infinite.
Buddha discovered this in mind, just fell in the West for being nevertheless it does not know the root of birth and death, which is craving, so never had the cut off it. If you do not know the root of birth and death, but kept one hand Buddhist concept of birth and death, then the roots still grow. Thus, the Buddhist concept of birth and death and segment shadow did not stick to each other! Stop wearing the Buddhist concept how you want the idea. Only when dying near death, root blatantly immediate craving! At that time the Buddha knows not help. Resentment consciousness that lay Buddhist concept experiment regret it too late.
So I recommend the Buddha, we must first grasp the root of birth and death craving. Nianfo need each anniversary date each segment except the root concept that craving away. As in the Buddhist concept everyday things firsthand as her children, grandchildren, coastal part, property, jobs, etc ... doing nothing is not craving all. Nothing, no idea what the tendencies both birth and death. As this test body engulfed in fire pit (craving) so. I have absolutely no doubt that when the Buddha, his heart never let go of this root anywhere. It was at his Buddhist concept concept not only an urgent concern, not knowing that craving still dominate our hearts. So it is nianfo skin. Buddhist concepts as increasing craving! If even in the face of their children, their jobs ... can reverse the center, looking at his heart, known as a Buddhist concept test can champion the concept of craving with other reasonable? Indeed Phang can cut craving reasonable idea? If no period is craving willow birth and death, how's this?
Because many life passions ingrained life habits, which they only discovered the Buddha mind not long ago, and thought not much urgency so meticulously detailed without much effect. Now that his health was not at first understand the craving, then dying near death, stars took unto it! So I recommend that the Buddhist concept: First, there is the urgent attention of birth and death, to the original place of birth and death in which secures it, even in each individual concept of a concept. Thus, each concept is a concept of his birth and death are in another. What needs to wait until the new end date is December 30, the birth and death! Later than that! So says:
In the short term everything is birth and death.
Immediate grasp, birth and death is not.
Every concept utmost urgency so, brandishing sword severed (original craving). Tools such attention without exiting the Buddhas birth and death is surely lying. So the guys at home or ordained, should know the mind of birth and death, the new birth and death unto deliverance. Apart from this, the method still more affordable magic?

Không có nhận xét nào:

Đăng nhận xét